’ . He must be glorified through suffering. What an affecting light does this throw upon His self-sacrificing love to His Father and to men, in coming hither and staying here during all the period of His work in the flesh-enduring the privations of life, the contradiction of sinners against Himself, the varied assaults of the great Enemy of souls, the slowness of His disciples' apprehension in spiritual things, not to speak of the sight of evil all around Him, and the sense of sin and the curse pressing upon His spirit all throughout, and bringing Him at length to the accursed tree! He determines to put sin away from Him; absolutely, irrevocably, eternally, to banish all and every sin, and every phase of sin, and every shade of sin, and every degree of sin, out of His own sight for ever. John 12:23 : "The hour is come, that the Son of man should be glorified. Having promised the coming of the Spirit, he raised them to a better hope, and discoursed to them about the splendor and glory of his reign. Ver. But still, love is a retiring grace; and the heart that would read love, must make around itself a little sanctuary of deep, still, holy, personal thought; and then, in calm, quiet meditation, you will, by the still teachings of the Holy Ghost, find, in a way that no sermon can preach it, how the Father's love shines in the Cross, and how true it is about it, "I will declare it.". Христос исполнил служение Учителя, однако сделал это для явления Отца. It is not a bestowal of personal glory for which Jesus prays, for such a thought would both be out of keeping with the mind of Him who never sought His own glory, and would compel us to understand the word ‘glorify’ in the first clause in a sense wholly different from any that can be given it in the second. It referred to the hour of His going from the world to His Father (John 7:33; John 13:1), by way of the cross (John 12:23; John 12:32-33). [People commonly prayed standing with their arms raised above their head, looking “up” to heaven.] Its object, indeed, will be Jesus living in them, His holy image reproduced in their person. I have declared unto them thy name, etc. Perhaps no part of our Lord's words has been less understood, or more perverted, than the seventeenth chapter of St. John. Nor does He directly mention the Spirit. That is, "That the love which is originally in thyself, as the fountain of all grace, may be communicated and dispensed from thee to them, and become inherent in them.". It is better to preserve this connection by rendering the clause, And I made known Thy name unto them, and will make it known. It is more than that God may love the disciples, even as He loved the Son; it is that they may so know the nature of God that this love may be in them, dwelling in them as the principle of their life. His whole teaching had been a making known of the name, character, will of God, to them. Though he speaks of the apostles, we ought to draw from this a general exhortation, to study to make constant progress, and not to think that we have run so well that we have not still a long journey before us, so long as we are surrounded by the flesh. See 3:17 for a further discussion of ârealized eschatologyâ in the Fourth Gospel. John 14-17 New King James Version (NKJV) The Way, the Truth, and the Life. ... John 17 17:1-12 The Worldâs MVP 17:11-19 What in the World am I Doing? The first word of the prayer is ‘Father;’ not ‘our Father’ as in the Lord’s Prayer, but simply ‘Father,’ and so throughout, though twice with ‘righteous’ or ‘holy’ connected with the name (John 17:5; John 17:11; John 17:21; John 17:24-25). By virtue of the very purity of His nature, Jesus was accessible, as was no other man, to every lawful emotion. And after my resurrection, I will yet further declare it to them, who are yet in a great measure ignorant and imperfect in their notions of thee; that thy love wherewith thou hast loved me may be further communicated to them, and be derived to them, and abide in and upon them for ever; because I am in them (so some would have it read, though the word be kagw, which properly is, and I, as we translate it). (d) Love, and there is a something about love which always wins love. They come into the everlasting beams of the eternal Sun. their admission to a share of his glory in heaven. (John 17:17). My soul! That my religion may show its power, and produce its proper fruits in their minds, Galatians 4:19. 1667.—Homilist, vol. “I”--love and Christ come together. [The kai (Greek #2532) of the Received Text has insufficient authority, and is excluded by Lachmann, Tischendorf, and Tregelles.]. But they find in certain passages—in John 17:3 for example— the proof that the disciple has reproduced the thoughts of the Master after his own fashion. Thus it is clear that the revelation of the plan of salvation formed a part of Christ's purpose in this prayer. 127 For more discussion of the debate over whether Jesus is the âotherâ paraclete, see Morris, The Gospel According to John, 648, note 42. Accordingly, it was not the hour of the passion, but of the glorification. [Note: Carson, The Gospel . The title "Father" was, of course, Jesus" common way of referring to God"s relationship to Himself ( John 11:41; John 12:27; cf. StudyLight Bible Dictionaries; StudyLight Greek Lexicon; StudyLight Hebrew Lexicon; Tags A-Z; Home. The best persons and the best churches still need more light. They fasten themselves to the golden chain of God’s election to eternal life of all who know him through his Son. “And will declare it.” As if, though they knew the Father, there was far more to know. John 1:18), and leads men into the condition and privileges of son ship (comp. Note on John 14:31. In the former the reader sees a strict morality which he fears he shall never be able to perform: in this, he sees all things are possible to him who believes; for that very God who made him shall dwell in his heart, and enable him to do all that He pleases to employ him in. ÐÐ° Ð¸ Ð¡ÑÐ½ Ð¢Ð²Ð¾Ð¹ Ð¿ÑÐ¾ÑÐ»Ð°Ð²Ð¸Ñ. Father, the hour has come. Хотя здесь говорится об апостолах, то же самое можно отнести и к нам. John 11:41; Mark 7:34; Matthew 14:19. words = things; i.e. So He does us: much tribulation. But the tender and discerning eye of the true shepherd will look with as much benignity on the lambs of his flock as on the sheep of his pasture. and gnosis, knowledge. “FÃ¼r das Auge des Geistes is der freie Himmel Ã¼berall.” LÃ¼cke. And lifted up his eyes to heaven. After Jesus finished saying this. Oh, ye Apostles of Christ! That the love wherewith thou hast loved (better, didst love) me may be in them, and I in them.—Comp. 14;) third, his parting address of prediction, warning, and consolation, (chap. in mercy to thy Church, grant that none may run unsent; but that all may bear with them, the same sweet testimony as Jesus in this address to his Father gave, concerning his Apostles: As thou hast sent me into the world; even so have I also sent them into the world. And lifting up his eyes to heaven.The action marked the turning of his thoughts from the disciples to the Father. 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